#2 "The Nature and Practice of Spiritual Advancement"
by Robert Lewis Terrell
What exactly is it about a person that advances spiritually? What exactly is spiritual advancement? Of course, these questions are not precisely definable in any sort of objective, scientific-materialistic way. But some general characteristics may be discerned that apply across the spiritual and religious spectrum that can be agreed upon by many, if not most spiritually minded people.
If we accept, for the sake of argument, that the human soul exists and is “created” in a higher sense than merely by random chance, then perhaps it is not such a giant leap of faith to also accept that this soul is also “created” in a completed sense. That is to say, the soul itself does not need to advance spiritually in any way that man, or other material beings must advance. The soul is created already full and complete.
As humans in our present state of awareness, however, we are in need of spiritual advancement in order to apprehend, and comprehend, the true nature of the “already completed and perfected soul, the world, and God. These are the three main issues in our lives, when we decide to get down to what is most important.
Though our world appears real enough as glimpsed through our senses, and comprehended with our brains and intellects, modern science tells us that it is not as it appears. The reality of solid objects is not reality at all. Our marvelous brains create objects out of swirling atoms, subatomic particles, electromagnetic forces, etc. Basically we are sensing data, analyzing it, and from that analysis, creating a three dimensional, solid, yet, dynamic world, with its vast panorama laid out before our eyes, ears, etc. We are fortunate to have our fantastic brains, which work somewhat like incredible supercomputers, doing their part to enable us to live in such an amazing “generated” world. And as many spiritual people know, it really is a multidimensional world. Only the strict materialists believe that this dimensional plane is the only one in existence. And more and more, some of these begin to question that view, especially some of the mathematicians and physical scientists.
To many, the higher dimensional worlds are merely realms of enhanced sensory awareness; places where some sort of super physics must apply. The inhabitants perhaps have some sort of ethereal, angelic bodies of light that do not decay, or perhaps they have some sort of super bodies (more like superman), which are not ethereal, but last an eternity anyway.
These sorts of ideas are, of course, based in dualistic concepts of reality. The world is split into man and God, or man and Nature, etc. According to these concepts, spiritual advancement consists, generally, in the perfection, however that is accomplished, of the individual self. The soul, itself, while not necessarily needing to be perfected, cannot be attained, so to speak, until the lower individual has perfected him or herself to the point of being able to recognize, or attune with the soul.
The soul itself is not an individualized point of consciousness such as the ego. It is oceanic consciousness similar to its Creator, God. Man is truly made in the image of God. Through the ages, the forces of unenlightened consciousness have unfortunately taken scriptures which declare man made in the image of God and reversed them. God has become made in the image of man; as an ancient King with long gray beard sitting on a throne. God, however is not this idolatrous image. Though He could appear to an individual in such a fashion due to limitations in their mental software, trying to put any mental concepts on God is an exercise in futility. Such all too common dualistic concepts of God keep humankind's views of God very limited and structured. They also hinder the cause of spiritual advancement.
Beyond such dualistic thinking, however, and another of the signs of real spiritual advancement, is recognition of the Reality of nondualism. Duality is part of the false but seemingly realistic delusion created on two levels – the Cosmic level (by God and the higher beings) and the individual level, by humans and lower beings.
There is only One. Brahman (God) is Everything that Is. This is fundamental Hindu darshan (realized) philosophy for thousands of years. It is not an article of faith. It is realized Truth by the Hindu Rishis (Sages) of old. To fully realize Brahman is the ultimate of Spiritual Advancement. But the realization of nonduality begins to dawn in the consciousness of the spiritual aspirant before this ultimate realization (or may do so). One thing can be said here about spiritual advancement. It is not exactly the same for all. It can aptly be called an inner science, as it is by the yogis of India. But exactly how it will unfold will be unique to the individual.
So, of course, before this nondual ultimate of Spiritual Advancement, or Brahman, can be realized, the soul has to be understood. Or, the dark clouds of karma have to be cleared away, until the bright light of the soul shines through, revealing its perfect light, and its unity with Brahman. In short, there has to be spiritual advancement of one sort or another. Exactly what the spiritual advancement must consist of is not universally agreed upon.
This has been argued for centuries, and the issue of works versus Grace alone will not be settled in this thesis. The Bible says that salvation is by Grace alone lest anyone should boast about it. The Bible also states that faith without works is dead. Thus, there must be a component of works in the spiritual life and advancement of the devotee. The devotee must work, not for him or herself, but for God. The devotee must not work for egoistic results. The devotee must learn to work from the surrendered soul attitude. In this fashion, spiritual advancement will occur, not directly as a result of the works themselves (as a cause-effect reward) but from the effects of working to please God only. In this manner spiritual advancement will occur from the practice of surrendering to God. All efforts in life, in fact, all actions must be service to God, and for only that reason.
Otherwise, the devotee is performing actions for the ego. This will have the unwanted effect of generating more karmas, which must be worked out in future times, lives, etc. And of course such egoistic actions will also be detrimental to spiritual advancement as well.
For a spiritual aspirant, this can be discouraging, but the proper attitude is to not let oneself become discouraged even so. Just continue to stay the course and keep returning the mind to thoughts of God as often as possible. Keep returning the attention to the spiritual eye (between the eyebrows) and practice meditation regularly. Also practicing any pranayama or breathing techniques for even a couple of minutes whenever possible is a very good habit to form. Remember that the Bhagavad Gita (Hindu Bible) says the the mind is too strong to fight very successfully. But an effective means to overcome its worldly pull is to develop devotion to God. God is so appealing that love for Him will overcome the ordinary mind.
Prayer, of course, is a time tested practice for developing devotion to God. Regular prayer is necessary for the devotee's spiritual advancement. Also, constant inner prayer, such as “I love Thee, Lord.” “God Reveal Yourself to me,” will attract God's attention over time, and also help train the mind away from constant focusing on the material world. The more one can practice the prayer, and the constant inner prayer, the more the connection with God will be developed and strengthened. Of course this connection is always there. God never loses His connection with mankind. Humans have to work on the connection from our end. The devotion is there, in all devotees, in each and every soul. Every devotee has to find it, to develop it. It is somewhat like hunting for soul gold. God loves His devotees all the time, and always has.
Devotion to God is no ordinary love. It is falling out of bed in the middle of the night, onto the hands and knees crying to God as the spiritual aspirant has never felt love before. It is the love of the soul for its maker. We all have it in us – each and every one of us. And finding it within ourselves is certainly a reason to take up the journey of spiritual advancement. Once the love of the Divine is felt, the world quickly begins to lose its grip on an individual, as Krishna points out in the Bhagavad Gita. Nothing can compare, for the human soul was created just for that – to love God.
Other attributes of spiritual advancement relating to the soul, such as omnipresence, the awareness of nonduality (oneness with the Divine), bliss, etc. are certainly wonderful and make spiritual advancement the most desirable life path for a human being. But the awakening of love for God is real spiritual advancement that will sustain one through difficult times, discouraging times, all times.
If the devotee does not surrender into agnosticism, then the usual approach to spiritual advancement adopted is the faith method. And faith is a powerful method of approach to spiritual advancement, certainly used effectively by untold thousands of spiritual aspirants through the centuries.
But faith can be a difficult concept, and method of approach to spiritual advancement as well. Often faith is used to justify blind adherence to dogma, etc. In this case it can be detrimental to spiritual advancement in the long run. For those spiritual aspirants who seek true devotion and a real experience of the Reality of God, and Realization of God, such faith as this is not always very useful.
A Buddhist master once said that when an individual achieves enlightenment, all his or her God concepts will fall off like a patch. This can also be said, to a great extent, to dogmatic belief systems. They are mostly based in dualistic thinking (a part of the delusion of the Spirit and human brain produced world) and so are a reflection of the world mainly. Much of the world of science has moved away from ordinary language for hundreds of years, to a math based language because it creates a better map of “reality.”
But this is still a map of the material world. None of this, or the written word maps from the various religions describe what spiritual advancement actually is in Truth. That is for the individual to experience for him or herself. Because the religious document “maps” are all generated from the world of semantics (words) etc. they only give a glimpse of what real spiritual advancement is all about. Even when they are written by truly enlightened individuals, and have not been edited by those with various political and social agendas, the real spiritual advancement must come from within the individual himself or herself. As Jesus said, “The kingdom of heaven is within.” This statement can be interpreted several ways, of course, and one interpretation is that each of us must look within ourselves to find enlightenment. Jesus also said, “My kingdom is not of this world.” This statement can be interpreted similarly.
The life force in our bodies must be turned inwards, to reunite with, and become aware of the true self, the soul, once more. As Paramahansa Yogananda says, the spiritual and the material worlds lie in two different directions. Within lies the spiritual world. Without lies the material world. Too much reading of various spiritual books without the proper inner understanding (realization to go with the reading) and the individual will become more confused about what is truth and what is not. This is because Maya (measurer) has a way of splitting and dividing things up. One answer leads to more questions. Finding a definitive answer becomes quite difficult when every answer leads to ten new questions.
Kriya yoga is not only a powerful set of spiritual techniques; it is an inner science. Yoga means yoke. The individual consciousness is united to Spirit, scientifically, with time tested, repeatable techniques developed over many centuries. This ancient yoga is truly the core of what spiritual advancement is about, from the beginning of the devotee's path until the ultimate state of God Realization, Union with Brahman, All that Is.
Though the various religious texts do not quite seem to agree as to what salvation involves or means, the Kriya yogi simply continues to practice the spiritual techniques that enable him or her to make the connection with the soul, and ultimately with God. No religious texts are then necessary, of course. The Kriya yogi gains direct knowledge of Universal Truths. No acts of faith are required, though the yogi's faith and devotion are tremendous.
A spiritual aspirant may say that they have had an experience of God, this or that, and they may feel devotion to God, and it is true - all paths lead to God. Spiritual advancement will happen on any spiritual path a person is walking. If one is on a path that he or she loves and cherishes, then by all means, that devotee needs to follow the path. It is definitely between the individual and God, as he or she understands God.
If, however, one is seeking a path that will provide inner Divine Certainty, Kriya yoga will bring it about, after a period of correct practice. It does not usually happen immediately, though if an individual has made considerable spiritual advancement in previous lifetimes, amazing things can happen quite quickly.
And, if one is seeking a path that will provide direct union with Spirit, Kriya yoga will bring it about, also after a period of correct practice. This, of course, depends upon the 50% Grace of God factor, already mentioned. God has His Ways. He is seeking the love of his devotees as his devotees are seeking His Love. What else could He, the creator of the phenomenal Universe, want from humans? He has everything else because He created everything else.
But this does bring up an interesting point regarding Christianity, and its nondual attitudes. According to Wikipedia, “The God of traditional Christianity is absolute and infinite. The devil or adversary is an opposing character, but is subordinate to God. The Christian faith thus does not consider the duality of good and evil to be two equal and opposing forces. Mystical Christianity can be entirely nondual, as in the teachings of Mesiter Eckhart or St. John of the Cross, among others.”
In keeping with man's supreme spiritual purpose of God Realization, spiritual advancement is the way forward. Whether this be fully by Grace of God, by works of the guru, or by the devotee's own works, makes no difference. There is an advancement of the individual on multiple levels to effect the spiritual change leading to the enlightened state of consciousness. These changes happen on levels both material and spiritual.
On the material level, in most spiritual and religious traditions, the devotee must begin to follow certain rules of behavior. And regardless of the tradition, they are often quite similar; in many respects following along the lines of the ten commandments of the Bible (the musts and must nots; moral behaviors, etc).
This can help the devotee feel encouraged when battling the habit patterns which will try to fight against the new patterns he or she is developing. The main thing to remember is to never give up, no matter what happens, or does not happen. There is no failure as long as the devotee continues to practice in his spiritual efforts, and keeps redirecting his or her life forces within, towards Spirit.
In this external, and internal, effort, which can proceed for some time devotion to God is quite helpful, as has already been pointed out. The mind is very powerful and does not necessarily want to be tamed in any way. The bodily energies have lifetimes of practice in flowing outwards through the senses into the material world. Trying to reverse them inwards to the quiet, subtle world of the Spirit is like trying to turn a team of wild horses around, sometimes. It is no easy task. Devotion is so important that is must be reiterated as a major tool in the devotee's journey of spiritual advancement.
This has the effect of concentrating the energies and opening the seven spiritual seals (as they are called in the Bible) thereby enabling the devotee to perceive, in stages, the Spirit. This is not the same thing as psychic experiences. It is quite different, in fact. But the differences are to be experienced. The devotee always keeps his attention on the spiritual eye between his eyebrows doing his or her best not to let the attention deviate left or right (“If thine eye be single, thy whole body shall be filled with light,” as Jesus said).
It usually does not happen over night, but gradually, in God's time, Spiritual Truths are revealed, as real spiritual advancement happens in the soul of the devotee. The Divine Certainty will be something that the devotee comes to feel in his or her inner being. It will grow through time. Where and how the devotee's developing path of spiritual advancement will proceed is, to a great extent, up to the devotee. Though it is certainly a function of the Grace of God, it requires the complete and willing participation of the devotee as well, regardless of the particular path. It is such a paradox. God accomplishes everything, yet requires everything of the devotee. This is the path of spiritual advancement.
Bibliography
“Nondualism.” Wikipedia: The Free Encyclopedia. 24 January 2008. http://en.wikipedia.org/wiki/NondualismSpurgeon, C. H. Salvation Altogether by Grace. Online. 4 February 2008. http://www.spurgeon.org/s_by_g.htm
Yogananda, Paramahansa. Autobiography of a Yogi. Los Angeles: Self-Realization Fellowship, 1998.
Yogananda, Paramahansa. God Talks with Arjuna, The Bhagavad Gita. Los Angeles: Self-Realization Fellowship, 2001.

